nevertheless, it is very difficult to put ramai in a theoretical frame. because for that, one needs to be a woman, who leads a self-respectful life, no matter how terrible her socio-economic situation is. a mother, who has seen enormous pain of losing her children out of mere health and hunger. a campanion, who has shared all the personal and social responsibilities with her husband, even greater than equal manner. there have to be more facets of her life; but unfortunately are yet to be known.
in her own ontological persona, she asserts to be the person having patience, loving-ness, belonging-ness on the contrary to the ontological realities that were present in her surrounding. having all the oppressive elements around such as everyday survival challenges, patriarchy, castes discrimination, economic disparity, lack of resources to avail education and health services etc.
in her own ontological persona, she asserts to be the person having patience, loving-ness, belonging-ness on the contrary to the ontological realities that were present in her surrounding. having all the oppressive elements around such as everyday survival challenges, patriarchy, castes discrimination, economic disparity, lack of resources to avail education and health services etc.
it is a matter of amaze, how could a person be so compassionate in her ontological being even though there are such loaded hindrances around. and that's where buddha's 'karuna' (compassion) while satipatana (meditation towards non-duality) can be seen in this picture. one needs to understand the hindrances around and confront them to realise their own ontological being-ness!
📑mrs. ramai ambedkar 🌱
🖋 @dnyanesh_____
🌱 read this piece on blogspot, link is in the bio.